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Our
Buildings and Grounds
Click here for the architectural plans of the Chapel.
The
Chapel
Built in 1848 and placed on the National Register of Historic Places
in 1972, the Chapel of the Cross is an example of Gothic Revival
design with a lofty bell tower, tall narrow windows, and an arched,
side entrance. It was placed "at the summit of a gentle rise
about one-fourth mile from Annandale" plantation where Margaret
Johnstone, benefactress of the Chapel, lived.
The
noted English architect, Frank Wills, is credited with the design
of the Chapel, and the Rev. John Freeman Young residing at Annandale
plantation supervised the construction with the help of local craftsmen.
Workers from Annandale and nearby Ingleside plantation hewed by
hand the lumber from oak trees growing on the plantation to make
the beams and baked the brick.
The
original design sketch, entitled "Sketch of A First-Pointed
Church," and its accompanying ground plan were modified to
meet the needs of a small congregation. Only the nave and the chancel
were utilized, omitting transepts and tower, but the diminutive
results were ecclesiological excellence, even to the orientation
of the chancel eastward and south porch.
Inside,
the wooden roof trusses echo the lancet shapes of the exterior;
wide heart-pine floors and warm-white plastered walls capture the
gentle, simple spirit of this medieval English style. The altar,
bishop's chair and railing darkened with age are of carved oak imported
from England. The baptismal font is fashioned from one piece of
unpolished Italian stone. The arched entrance floors were cut from
two pieces of solid oak trimmed with hand-shaped molding. The pews
and chancel furnishings were from New Orleans. The inside roof is
said to replicate the floor of an ark.
The
Chapel was consecrated on July 19, 1852 by Bishop William Mercer
Green.
Historical
Source: The Johnstones of Annandale by Hugh Miller Thompson, II
The
Rectory
Adjacent to the Chapel, Margaret Johnston had constructed a rectory
which was designed by the same architect who built the Manship House
in Jackson, an excellent example of Gothic Revival residential architecture.
Architect A. J. Downing called the rectory's architectural style
"Rural Cottage Gothic."
Only
three rectors ever lived in the Rectory. In 1866, Daniel Mann purchased
the rectory from Margaret Johnstone as a residence. Through the
years, the Mann family and later a succession of managers of the
Mannsdale plantation lived in the house. In the late 1940s, Lee
and Pat Dewees bought the house and began a major renovation. Lee
is the great-great-grandson of Daniel Mann. The original 4,000-square-foot
house was composed of six 20 by 20 rooms with 14-foot ceilings,
and the front hallway with Gothic arches at either end was built
large and airy for cross ventilation. The lacy decorative woodwork
on the outside of the house is called "bargeboard."
A donor
has given to the church the original rectory and nine acres that
join the existing property.
The
Parish House
The 4,500 square-foot Parish House includes a large Parish Hall,
kitchen and offices for the clergy and laity. The Parish Hall has
been renovated recently to provide space for parallel services beginning
in the fall - services will be held concurrently in the Chapel and
in the Parish Hall to accommodate our members and visitors.
The
renovations were done by Sandy McNeal, acclaimed religious artist
and creative stage set designer, parishioner and architect Bob Moore,
Rick Suber, a premier carpenter, and world-famous sculptor Fletcher
Cox. The changes l enhance the hall's function as a lecture hall,
Adult Sunday School room, Wednesday night supper dining area, youth
stage plays site, reception locale for weddings, confirmation, and
all large gatherings of our faith community.
The Tree
of Life:
A Sculpture by Thomas Morrison
Throughout
the Bible from the beginning - Genesis - to the end - Revelation
- water, rain, seas and trees are symbols of and metaphors for energy,
growth, spirituality, strength, knowledge and life. When the first
inkling occurred over two years ago to convert the Parish Hall to
a place of worship, a representation of The Tree of Life was envisioned
as an integral part of the setting. After completing the altar/stage
and vaulting portals plus convening numerous discussions concerning
the creative representation of The Tree of Life, Chapel of the Cross,
upon the recommendation of Sandy McNeal and Fletcher Cox, commissioned
Thomas Morrison, a local artist, to create, sculpt and install his
composition of The Tree of Life. His magnificent sculpture is now
finished and hangs on the west wall of the Parish Hall.
ome
see our powerful and thought provoking work of art. Sense its spiritual
energy. Ponder its beauty and mystery. How does it speak to you?
The following is a Thomas Morrison's Artistic Statement. The Tree
of Life: Artistic Statement by Thomas Morrison The Tree of Life,
a 71/2 by 20 foot clay bas-relief wall sculpture, is one of the
largest of its kind in this area of the country. It is constructed
from 1,300 pounds of wet, white stoneware and fired at temperatures
of 2,600 degrees F. It is backed entirely with black sheet steel
and anchored to the wall with angle iron. In some areas of the composition
the steel becomes a second medium. My approach to the Tree of Life
theme is a very simplistic branching design. I kept the design simple
in order to keep the message clear. The heavy branching roots at
the bottom of the composition represent a beginning and the gathering
of sustenance that sustains and nourishes growth. From the strong
center trunk form, the piece begins to branch out. The branch to
the right that ends abruptly at 16 fee represents our mortality.
The vine that clings to this branch represents the challenges in
life that pull and wear on our physical and spiritual being. The
middle branch represents the spiritual part of us that triumphs
and breaks free of the vine. The branches on the left represent
the constant spiritual presence that grows with us throughout our
mortal lives and and beyond. The top of the composition is a merging
of the triumphant spirit within us, and the constant spiritual presence
that is with us always. To communicate this merging I have used
the imagery of religious architectural icons in harmony with the
organic architecture of branching patterns.
The
Thompson House
The Thompson House was the first Parish House for the Chapel. It
has undergone several renovations. It was lovingly built by parishioners
and named in honor of member Hugh Thompson. It is currently used
by Rite 13 on Sunday mornings and as a vesting area for acolytes.
The
Education Buildings
Dedicated
on October 4, 1998, the Education Building is 12,885 square feet,
providing facilities for teaching all ages from infants through
adults. The upstairs has spacious youth rooms.
The
Choir Building has rehearsal hall and vesting room for the choir,
office for the Choirmaster/Organist, office for the Youth Minister,
and library used for Sunday School and committee meetings.
A special
part of the Education Building is the Covington Room which is furnished
comfortably and very beautifully with carpet, artwork, large conference
table and upholstered chairs. The room is named in memory of Aston
Covington, and many memorial gifts were used to decorate the room.
It
is hoped that the room will be used often as described in the dedication
prayer: "Grant that this room may be a place of learning and
reflection, that we may come to know God more fully, follow your
will more faithfully, and grow in your love and service, through
Jesus Christ our Lord. Amen." Please call the Chapel office
if you wish to schedule the room for a small group meeting.
The
Cemetery
The historic cemetery contains graves of Bishop Hugh Miller Thompson
and many parishioners. Henry Vick was buried there in the wee morning
hours of the day he was supposed to be wed in the Chapel to Helen
Johnstone, daughter of Margaret Johnstone who had the Chapel built.
Helen, who became known as "The Bride of Annandale," placed
an iron bench beside the grave where she sat and mourned Henry.
Two bronze statues of Vick's hunting dogs guard his grave.
Symbolic
of the Chapel family's welcoming attitude towards all, special permission
was secured for the burial of agnostic John Humphreys of Cork, Ireland,
who attended services at the Chapel, but never voiced a change in
belief.
The
gate and fence around the historic part of the cemetery have recently
been restored. A matching arch stands at the gates to the Chapel
ground, and the scrollwork on the gate and fence are used as the
background on the Sunday bulletins, and have been replicated in
crosses for necklaces and on the holder of the memorial candle which
burns eternally in the Chapel.
The
new part of the cemetery has sections for graves and for urns of
ashes.
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