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SERMONS
The
First Sunday in Lent
February
17 , 2002
By David Christian
It
really doesn't seem fair, not fair at all. You would think there
would be a little time to relax and savor what had happened. There
should have been at least some sort of honeymoon.
I'm
talking about Jesus and the events in today's gospel. What we have
just read follows immediately on the story of the baptism of Jesus.
John the baptizer was baptizing down in the Jordan River. Matthew
tells us that Jesus came down from Galilee to be baptized by John.
John
didn't want to do it. He said to Jesus, "You should be baptizing
me."
But
Jesus said, "Do it," so John did. And Matthew tells us that as Jesus
came up from the water, suddenly the heavens were opened to him
and he saw the Spirit of God descending like a dove and alighting
on him. And a voice from heaven said, "This is my Son, the Beloved,
with whom I am well pleased."
What
an incredible and wonderful event. What a moment to savor and cherish
and celebrate. When people are baptized we frequently have a party.
The baptism of Jesus was at least as momentous an occasion as the
baptisms that occur here.
But
there is to be no honeymoon. There is to be no celebration. Matthew's
very next words are the words that open today's gospel. "Then,"
Matthew tells us, "Then Jesus was led up by the Spirit into the
wilderness to be tempted by the devil."
This
is the Son of God we are talking about. Immediately after his baptism;
immediately after he receives this call from God; immediately after
he is identified as God's beloved, immediately, he is driven into
the wilderness where he is tempted. What an amazing thing.
During
this season of Lent we are called to self-examination. During this
time temptation is an appropriate topic for reflection. This event
suggests several ideas about being called and about the nature of
temptation.
First,
temptation is not sin. It is not a part of our fallen human nature.
The creation stories tell us that Adam and Eve were each tempted
before they ate that apple. And Scripture tells us that Jesus, who
we believe was without sin, was tempted. The ability to be tempted
is a part of the freedom that God has given us as sons and daughters.
So while we pray in the Lord's Prayer that we will not be led into
temptation, we can never completely escape it.
Second,
temptation is bound up in the very fact of being called. Any call
from God-a call to follow any path-carries with it the possibility
that that call can be perverted. Because of our freedom we always
have a choice. We have the choice of answering God's call faithfully
or of using that call to feed our own desires. We can't escape it.
It is a risk God takes when God calls. And a risk we take when we
respond.
Third,
in the wilderness of temptation we are not alone. Matthew tells
us that after Jesus resisted the last temptation the devil left
him and suddenly angels came and waited on him. God is with us in
the midst of temptation. God can lead us safely through that wilderness.
If we will look for God, we will find him. If we will only ask,
God will keep us safely on the path.
And
there is one last, and very important, point to remember; a point
that is particularly important for those of us who, unlike Jesus,
are not be able to resist the power of temptation.
Remember
that sin is not the final word.
When
we succumb to temptation and fall into sin-as we surely will-God
does not abandon us. God stands by, offering to forgive. God stands
ready to give us a hand, to help us back to our feet; to dust us
off, and to send us out into the world once again to do his will.
As
we gather week on week around our Lord's table, we recall the depth
of God's love for us. We are fed the food of forgiveness. We are
nourished by the Body and Blood of Christ. And we are sent back
into the world, renewed and forgiven, to answer God's call as God's
beloved sons and daughters; sent to serve as God's agents of reconciliation,
to spread the good news of the love of God that is ours in Jesus
our Lord.
David
Christian
The Chapel of the Cross
Madison, Mississippi
Genesis
2:4b-9,15-17,25-3:7
Romans 5:12-21
Matthew 4:1-11
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