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SERMONS
The
Fourth Sunday in Lent
March
10, 2002
By David Christian
I was
talking recently with an old college teacher of mine. We chatted
a while about what has been going on in our lives over the past
thirty years. Then we caught up on what has happened with various
classmates of mine. Some who stood out in their studies have done
well. Others who showed early promise have not fulfilled that promise.
And some who were not at all exceptional in school have gone on
to live quite impressive lives.
We
talked for a while about how difficult it can be to predict who
will do well over the long term and who will fade. She told me that
there is one characteristic that she has found that seems to distinguish
those who will flourish from those who will not. Those students
who come into class who recognize how little they know and are ready
and willing to learn will continue to learn and to grow for the
rest of their lives. Those who come into her class who recognize
just how much they already know and have no need of further knowledge
will shrivel up and die on the vine. The most important requirement
for gaining wisdom, according to her, is recognizing that we are
not wise.
Today's
gospel tells the story of the healing of a man born blind. Jesus
and his disciples come upon the man, and Jesus heals him. The healing,
coming as it does on the Sabbath, leads to trouble. It violates
the prohibition against doing work on the Sabbath and the Pharisees
object. They, of course, are very concerned with following the Law
exactly.
It
is important, as I have said before, to remember that the Pharisees
really were honorable people who tried to obey God. And they knew
precisely how to do that; by following the Law. So when someone
like Jesus came along who knowingly and casually violated that Law,
the only reasonable conclusion was that that person was violating
the will of God.
The
blind man, on the other hand, only knew one thing: he was blind.
He recognized his need; his need to be healed, to be made whole.
Because he entered the situation aware of this need he was open
and could accept the gift given to him by God through Jesus. His
openness allowed him to see more than even the Pharisees. It allowed
him to recognize the source of the gift; it allowed him to recognize
the action of God in his life. J
esus
makes this point in the verses that immediately follow today's gospel.
The end of the reading tells us that after the man was rejected
by the Pharisees because of what had happened, Jesus went and found
him. When Jesus revealed who he was to the man, the man responded
in faith and worshipped him.
The
story then continues: "Jesus said, 'I came into this world for judgment
so that those who do not see may see, and those who do see may become
blind.' Some of the Pharisees near him heard this and said to him,
'Surely we are not blind, are we?' Jesus said to them, 'If you were
blind you would not have sin. But now that you say, "We see," your
sin remains.' "
The
Pharisees knew how God acted. They had objective criteria with which
to judge whether or not any particular action came from God. Because
of their knowledge they were unable to see the hand of God in the
healing of the blind man. And they were unable to recognize their
need for God's healing action in their own lives. The blind man,
on the other hand, knew only one thing. He knew that he was blind,
that he needed to be healed. And the recognition of that need made
the space in his life for God to act.
In
our attempts to build secure lives for ourselves and for those we
love, it is tempting to believe that we have got it all together,
to believe that we have the answers. But as we struggle to become
secure in ourselves, we may squeeze God out of our lives. We may
leave no room for God to act.
As
we move toward Holy Week and prepare ourselves for the great drama
of our Lord's passion, it is important for us to remember that Jesus
did not come to save the self-sufficient. He did not come to save
those with perfect vision, those who know all the answers. Jesus
came to save the blind, to save the struggling, to save the frightened,
to save those who recognize their need of a savior. Jesus came to
raise the dead.
Lent
is a time for us to recognize our need for healing. It is a time
for us to make room in our lives and in our hearts for God. It is
a time to remember our own blindness so that with the blind man
we can see the Lord.
David
Christian
The Chapel of the Cross
Madison, Mississippi
1 Samuel 16.1-13
Ephesians
5.(1-7)8-14
John
9.1-38
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