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SERMONS
The
Second Sunday After Christmas
January
5 , 2003
By
David Christian
It
has been said that rearing children is the most difficult job on
earth-and it is always done by amateurs. All parents know the challenges
of child rearing. It can be at times wonderful and exciting. It
can be at times difficult and frustrating. But it is always an adventure.
If
this fact is true for us parents of mortal children, imagine how
much more it must have been true for the parents of the Son of God.
Now there's a responsibility for you-to rear the child whose birth
was heralded by angels and travelers from the East. Today's gospel
suggests what a challenge it must have been.
The
gospel story that we read today, from Luke's account, is the only
story that we have recorded in Scripture from Jesus' childhood;
the only story we have between the infancy stories of Matthew and
Luke and Jesus' baptism by John when he was probably about thirty.
The story takes place when Jesus is twelve. He and his family have
made the pilgrimage to the Jerusalem Temple to celebrate the Passover.
Luke makes a point of telling us that, as faithful, observant Jews,
this was their yearly custom. The journey would have taken about
four or five days on foot, and the pilgrims apparently traveled
in large groups.
As
they begin the trip home, Joseph and Mary assume that Jesus is somewhere
in the group. But after a day or so, when they are unable to find
him, they become worried and return to Jerusalem to look for him.
There they find him, sitting in the Temple, listening to the teachers
and asking them questions.
His
mother, her concern giving way to relief and, I suspect, more than
a little exasperation, speaks to him as countless mothers and fathers
have addressed their children in similar situations through the
ages: "Jesus, what did you think you were doing? Don't you know
that your father and I have been beside ourselves with worry, looking
for you and thinking of all the horrible things that might have
happened to you? What do you have to say for yourself?"
Here
we have the climax of the story in Jesus reply to her: "Why were
you searching for me?" he asks. "Did you not know that I must be
in my Father's house?"
Jesus
is unrepentant. It is necessary, he says, that he be here; he must
be here, seeking to learn more about God. Jesus' response underscores
the special relationship that he has with God. It underscores the
centrality of that relationship in his life. It underscores that
fact that nothing, not even his responsibility to his parents, is
more important. His parents, Luke tells us, don't have a clue. They
do not understand his response.
The
story ends with Jesus returning with them to Nazareth. Luke makes
a point of stressing that he was obedient to them. This episode
is not about teen-age rebellion. Rather, it is about priorities
in Jesus' life.
Much
has been said recently about the importance of families. The term
"family values" has been tossed around. Sometimes we even hear the
phrase "biblical family values." This story, as well as several
other incidents in the life of Jesus, might force us to ask just
what that term means.
This
is not to say that family is not important. In fact, family is very
important. It is precisely in the fact of its importance that the
danger lies. Family can become too important. It can become the
most important thing in our lives. When it does that, it can become
an idol. It can stand between us and God. Ultimate meaning cannot
be found in family or in nationality or in religion or in race.
Ultimate meaning can be found only in the source of al meaning.
Ultimate meaning can be found only in the source of all meaning.
Ultimate meaning can be found only in our relationship to God, the
source of all meaning and the source of all life.
Today's
story of Jesus in the temple reminds us that, just as for him, we
must be in the Father's house. It is necessary that our lives be
centered in God. Only here can we find true life and true joy. The
task is not an easy one. But if, like Jesus, we claim to be son
and daughters of God, then it is necessary.
David
Christian
The
Chapel of the Cross
Madison, Mississippi
Luke
2:41-52
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