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SERMONS
The
Tenth Sunday after Pentecost
August 17, 2003
In
today's gospel we reach the climax toward which we have been moving
over the past three weeks. We have been reading from the sixth chapter
of John's account of the gospel. Now we come to the culmination
of Jesus' teaching about the bread of life.
Everything
begins when a large crowd-about five thousand people, we are told-follows
him out into the wilderness. There he feeds them all with five barley
loaves and two fish. Impressed by this, they want to make him king,
but Jesus hides from them in the mountains. He then makes his way
to Capernaum, where the crowd once again catches up with him in
the synagogue. There Jesus begins to talk with them about eternal
life and the bread of life.
Jesus
says to them, "Whoever believes has eternal life. I am the bread
of life. Your ancestors ate the manna in the wilderness, and they
died.… I am the living bread that came down from heaven. Whoever
eats of this bread will live forever; and the bread that I will
give for the life of the world is my flesh. Very truly, I tell you,
unless you eat the flesh of the Son of Man and drink his blood,
you have no life in you. Those who eat my flesh and drink my blood
have eternal life, and I will raise them up on the last day; for
my flesh is true food and my blood is true drink. Those who eat
my flesh and drink my blood abide in me, and I in them. Just as
the living Father sent me, and I live because of the Father, so
whoever eats me will live because of me. This is the bread that
came down from heaven.… The one who eats this bread will live forever."
What
is it that Jesus is saying to them, and by extension to us? First,
he says, "whoever believes has eternal life." Everything begins
in believing in him, placing our trust in him, having faith in him.
But
just believing is not enough. Jesus goes on to say that, "Unless
you eat the flesh of the Son of Man and drink his blood, you have
no life in you." Believing calls for a response, the response of
faith. We are called to do something, to eat the flesh of the Son
of Man and to drink his blood. We are called to enter into relationship
with him. It is this relationship that is life-giving. The sign
of the relationship is Christ's gift to us: the Eucharist--his body
and blood.
The
relationship is not just a casual one. Christ doesn't just visit
those who have responded in faith. No, he tells us, they "abide
in me, and I in them."
To
abide, to dwell with. Literally, in Hebrew, to pitch one's tent
with. This is to enter into a deep and continuing relationship with
one another. It means to be faithful to one another, to stand with
one another in difficult, as well as in easy, times. It means to
develop a relationship that will withstand all stresses and strains,
a relationship that will grow and intensify with time, a relationship
that will not end. This is what Jesus promises to those who believe
in him and respond to him in faith.
This
table around which we gather is not our table. It is God's table.
The
Eucharist is not our possession. It is God's gift to us.
You
are here today because God called you here. God called you here
today out of God's deep love for you. God called you here today
out of God's deep desire to abide in you and for you to abide in
God. God called you here today to feed you with the bread of life
and the cup of salvation, with the very body and blood of our Savior,
the food and drink of the kingdom of heaven.
Come.
Eat
and Drink.
And
live.
David
Christian
The Chapel of the Cross
Madison, Mississippi
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